Course Work Coursework Example | Topics and Well Written Essays - 1000 words

Course Work - Coursework Example Secondly, the entire summary has so many citation errors. For instance, Purdy v United Kingdom (2010) AC 45 was used instead of (on the application of Purdy) v DPP [2009] UKHL 45 [2010] AC 345. Moreover, the term article in law is supposed to be written with a capital letter. However, the summary had most of its â€Å"Articles† written in small letters. For instance, article 8 instead of Article8. Furthermore, there are interchanged words or rather statements in the text. For example, â€Å"judge Lord† is used severally in the entire summary. This is supposed to be written as â€Å"Lord Judge†; an acceptable statement. The entire summary is full of misused and confused tenses. For instance, â€Å"If you provided a defence to those who assisted someone to kill themselves then you would have to apply it to euthanasia as well as assisted suicide.† To correct this statement, one should focus on the use of words and the tenses that come along with them. Thus, t he statement should be written as â€Å"If you provide a defense to those who assisted someone to kill him or herself, then you should consider it euthanasia and assisted suicide.† The statement â€Å"European Court of human rights† is not written appropriately. It should be written as â€Å"European Court of Human Rights,† in line with the rules of law as well as grammar requirements. This text is full of grammar errors, this is just bet an example or rather a representation of the errors. Lastly, a year was not provided in a citation â€Å"Gross v Switserland and Purdy.† It should be written or rather cited as follows: Gross v Switzerland (A/30)(1979). Summary of R V Nicholson (2013) This case was brought by Nicholson together with other individuals to the Court of Appeal after the European court of Justice ruled against assisted suicide and euthanasia of which they were never satisfied with. The applicants were disadvantaged since they could not kill t hemselves. Thus, they proposed that others should kill them. However, Section 2 of the Suicide Act 2010 states that it is unlawful for persons to assist others to commit suicide and whoever assists will be charged with murder. Similarly, the FPP had provided guidance on how and when the murder assisters should be prosecuted. This advice came immediately after the case of Purdy v United Kingdom (2010). Therefore, the Court had to decide as to whether there is a defense to murder that is referred to as a necessity or not. In addition, the Court had to decide whether a cover for such cases is an interference with the Article 8 of the Human Rights Act 1950 or not. This Act protects privacy of people. Lastly, the Court had to decide if the DPP is supposed to set out greater details as to how he would decide his discretion in prosecution cases of the kind. In this case, the European Court of Human Rights, in absence of the Lord Judge, declined to give a declaration that was requested for since it was not the responsibility of the Courts of Law to make decisions about this. Parliament is the only body with the powers to make such decisions. The issue was extremely controversial for the courts to deliver their rulings thus it was not a necessity. The court used the case of Bland to support their decision. Moreover, the court stated that the right to life is a fundamental according to the common law, under the European Act. There being no right to commit suicide, one will be prosecuted if he or she tries to. Furthermore, if you provide a substantial

Home as the centre of Judaism Essay Example | Topics and Well Written Essays - 1750 words

Home as the centre of Judaism - Essay Example The two movement that will be considered as a show of the various precincts through which the home is a centre of Judaism is the conservative and reformist movements of Judaism. Conservative Jews believe in the core values of its rituals and roles as the practice of what one believes in the daily practices. Reform Judaism believes that the written and oral laws are because of human intervention and the time of its giving as regards the Torah. In both the conservative and reformists, the core value is on the language, Hebrew as the reflection of the beliefs of Judaism and their cultures. It is what holds all Jews together is the language used as a family; hence, forming the first way where a home is a basis for Judaism (Neusner, 1994).  Ã‚  Ã‚     Largely, the home has become the centre of Judaism owing to the various roles, rituals, and practices that are practiced and observed at the home by family members. These rituals and practices are diverse as presented in the following pa rts of this essay. Judaism has been centered at home owing to the rules of dressing by Jews that occur within the family unit. The Halacha forms the basis for the generation of community customs and modesty that determine the dressing code for the Jewish women (Hoffman, 2008). The Halacha gives a number of guidelines for a Jewish woman’s dressing with the sleeves having to be at least below the elbow while the dresses and blouses must have necklines that do not show any cleavage. Skirts won by the women must be high enough. to ensure that when seated the knees are not exposed. Skirts are mainly worn by women in all occasions but there are exceptional instances where they are allowed to be in pants. These instances include agricultural activities where the wearing of the dress would lead to inefficiency in the performance of the various duties. At other times, they have to have to wear their skirts. However, the conservationists Jews are the ones who strictly follow the guidel ines in the Halacha while the Reform Judaism movement does give the adherent’s freedom to choose which rituals to follow. The conservationist movement is very clear in its statement of the superiority of men over women in the home set up. This is also shown by the segregation of women and men at the synagogue during worship and in leading rituals and other religious practices. This is however different in reformist movement where there is acceptance of the universal equality of men and women in all religious rituals, study and the observance of the rules.